Other factors in the fall of civilizations concern separation of the elites and denial by those elites of goods and services required or desired by the larger, non-elite portion of the civilization. The separation is not merely physical, though it is usually that, too. As important, the separation becomes one of lack of accountability of the elites to the masses.
Consider who typically forms the elite: Unelected judges, politicians often gerrymandered into lifetime seats, hidden—hence safe—bureaucrats, unpoliced journalists with agendas that bear no particular correlation to advancing the truth, hereditary aristocrats, the denationalized and greedy rich, self-appointed activists, entertainers judged alone on their ability to make the unreal seem real, etc. None of these are truly accountable to those over whom they exercise power and influence .
Take it as a given throughout human history: lack of accountability leads, invariably, to irresponsibility. Irresponsibility in those who wield power, be they elites or—in the rare genuine democracy—the masses, is disaster.
Sunday, December 11, 2011
Tom Kratman -
Tuesday, November 08, 2011
Adam Smith -
Sunday, October 02, 2011
John Dewey -
Tuesday, July 12, 2011
Abraham Lincoln -
Thursday, June 23, 2011
Dr. Lyle H. Rossiter -
Monday, June 20, 2011
James Delingpole -
Friday, May 13, 2011
Wednesday, April 20, 2011
Ayn Rand -
At a sales conference at Random House, preceding the publication of Atlas Shrugged, one of the book salesmen asked me whether I could present the essence of my philosophy while standing on one foot. I did as follows:
Metaphysics: Objective Reality
Epistemology: Reason
Ethics: Self-interest
Politics: Capitalism
If you want this translated into simple language, it would read: 1. “Nature, to be commanded, must be obeyed” or “Wishing won’t make it so.” 2. “You can’t eat your cake and have it, too.” 3. “Man is an end in himself.” 4. “Give me liberty or give me death.”
If you held these concepts with total consistency, as the base of your convictions, you would have a full philosophical system to guide the course of your life. But to hold them with total consistency—to understand, to define, to prove and to apply them—requires volumes of thought. Which is why philosophy cannot be discussed while standing on one foot—nor while standing on two feet on both sides of every fence. This last is the predominant philosophical position today, particularly in the field of politics.
My philosophy, Objectivism, holds that:
Reality exists as an objective absolute—facts are facts, independent of man’s feelings, wishes, hopes or fears.
Reason (the faculty which identifies and integrates the material provided by man’s senses) is man’s only means of perceiving reality, his only source of knowledge, his only guide to action, and his basic means of survival.
Man—every man—is an end in himself, not the means to the ends of others. He must exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself. The pursuit of his own rational self-interest and of his own happiness is the highest moral purpose of his life.
The ideal political-economic system is laissez-faire capitalism. It is a system where men deal with one another, not as victims and executioners, nor as masters and slaves, but as traders, by free, voluntary exchange to mutual benefit. It is a system where no man may obtain any values from others by resorting to physical force, and no man may initiate the use of physical force against others. The government acts only as a policeman that protects man’s rights; it uses physical force only in retaliation and only against those who initiate its use, such as criminals or foreign invaders. In a system of full capitalism, there should be (but, historically, has not yet been) a complete separation of state and economics, in the same way and for the same reasons as the separation of state and church.Wednesday, March 09, 2011
Ted Kaczynski -
On freedom: Freedom means having power; not the power to control other people but the power to control the circumstances of one's own life. One does not have freedom if anyone else (especially a large organization) has power over one, no matter how benevolently, tolerantly and permissively that power may be exercised.
Saturday, January 01, 2011
Terry Pratchett -
Fear is strange soil. Mainly it grows obedience like corn, which grows in rows and makes weeding easy. But sometimes it grows the potatoes of defiance, which flourish underground.