Tom Kratman -

The Left’s 20 Rules of Racism:

1. If you believe that general intelligence exists, is heritable and at all testable for, you’re a racist.

2. If you point out that liberal philosophies and programs intended to have a good impact have had a disproportionately bad impact on the ethnicities targeted by liberals, you’re a racist.

3. If you notice that other cultures have some problems, you’re a racist.

4. If you notice your own culture has had some successes, you’re a racist.

5. If you try to identify subcultural problems, you’re a racist. If the problems existed or got worse under liberalism, see item 2, above.

6. If you’re mainstream American culture, and don’t hate that culture, you’re a racist.

7. If you’re capable of noting unpleasant facts about subcultures and discussing them without your brain fogging, you’re a racist.

8. If you won’t kowtow and grovel as soon as someone accuses you of racism for one of the reasons above or below, you’re a hopeless racist.

9. If you do not believe that mankind is a tabula rasa for liberals to make whatever they think would be good to make of man, this week, you’re a racist.

10. If you don’t take personal responsibility for all the evils of slavery, you’re a racist. This is true even if you only arrived from Poland last week.

11. If you’re white, you’re a racist.

12. If you’re white and just arrived from Poland last week and don’t accept that you’re a racist, you’re a racist.

13. If you try to interject logical thought into a discussion of culture, you’re a racist.

14. If you refuse to admit culture is a racial matter, and a liberal wants to conflate the two, you’re a racist.

15. If you believe that race and culture are indistinguishable and a liberal decides that you shouldn’t conflate the two, you’re a racist.

16. If you believe that black or Hispanic girls who are paid by liberal inspired programs from the age of 13 to have babies will have babies, you’re a racist.

17. If you believe that _any_ girls of whatever color who are paid to have babies will then have babies but then, insensitively, observe that a smaller percentage of white girls do, certainly because they haven’t been targeted for as much “help” from liberals, you’re a racist.

18. If it doesn’t bother you that the truth offends liberals, you’re a racist.

19. If your name is Tom Kratman and you write and in your writing your heroes and heroines tend to be from minorities while your villains are white liberals, you’re still a racist.

20. If you read The Bell Curve, you’re a racist. On the other hand, if you didn’t read it but wrote a scathing review on Amazon anyway you might not be a racist provided you take personal responsibility for 300 years of slavery even if you just arrived from Poland last week.

Brian Micklethwait -

Accurate statistics are the lifeblood of government.

T.S. Eliot -

Half the harm that is done in this world is due to people who want to feel important. They don't mean to do harm; but the harm does not interest them. Or they do not see it, or they justify it because they are absorbed in the endless struggle to think well of themselves.

Henry Kissinger -

Today Americans would be outraged if U. N. troops entered Los Angeles to restore order; tomorrow they will be grateful! This is especially true if they were told there was an outside threat from beyond, whether real or promulgated, that threatened our very existence. It is then that all people of the world will plead with world leaders to deliver them from this evil. The one thing every man fears is the unknown. When presented with this scenario, individual rights will be willingly relinquished for the guarantee of their well being granted to them by their world government.

Hermann Goering -

Naturally the common people don’t want war; neither in Russia, nor in England, nor in America, nor in Germany. That is understood. But after all, it is the leaders of the country who determine policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country

Aleksandr Solzhenitsyn -

You only have power over people so long as you don't take everything away from them. But when you've robbed a man of everything, he's no longer in your power - he's free again.

Frederic Bastiat -

Socialists desire to practice legal plunder, not illegal plunder. Socialists, like all other monopolists, desire to make the law their own weapon. And when once the law is on the side of socialism, how can it be used against socialism? For when plunder is abetted by the law, it does not fear your courts, your gendarmes, and your prisons. Rather, it may call upon them for help.

Benjamin Disreali -

If you establish a democracy, you must in due time reap the fruits of a democracy. You will in due season have great impatience of the public burdens, combined in due season with great increase of the public expenditure. You will in due season have wars entered into from passion and not from reason; and you will in due season submit to peace ignominiously sought and ignominiously obtained, which will diminish your authority and perhaps endanger your independence. You will in due season find your property is less valuable, and your freedom less complete.

Rudyard Kipling -

A man can never have too much red wine, too many books, or too much ammunition.

Eric Hoffer -

...the leader of a mass movement has an overwhelming contempt for the present -- for all its stubborn facts and perplexities, even those of geography and the weather. He relies on miracles. His hatred of the present (his nihilism) comes to the fore when the situation becomes desperate. He destroys his country and his people rather than surrender.

Frederick Douglass -

Find out just what any people will quietly submit to, and you have the exact measure of the injustice and wrong which will be imposed on them.

Tom Kratman -

Other factors in the fall of civilizations concern separation of the elites and denial by those elites of goods and services required or desired by the larger, non-elite portion of the civilization. The separation is not merely physical, though it is usually that, too. As important, the separation becomes one of lack of accountability of the elites to the masses.

Consider who typically forms the elite: Unelected judges, politicians often gerrymandered into lifetime seats, hidden—hence safe—bureaucrats, unpoliced journalists with agendas that bear no particular correlation to advancing the truth, hereditary aristocrats, the denationalized and greedy rich, self-appointed activists, entertainers judged alone on their ability to make the unreal seem real, etc. None of these are truly accountable to those over whom they exercise power and influence .

Take it as a given throughout human history: lack of accountability leads, invariably, to irresponsibility. Irresponsibility in those who wield power, be they elites or—in the rare genuine democracy—the masses, is disaster.

Adam Smith -

Little else is requisite to carry a state to the highest degree of opulence from the lowest barbarism, but peace, easy taxes, and a tolerable administration of justice: all the rest being brought about by the natural course of things.

John Dewey -

Children who know how to think for themselves spoil the harmony of the collective society which is coming, where everyone is interdependent.

Abraham Lincoln -

When a man who is honestly mistaken hears the truth, he will either quit being mistaken or cease to be honest.

Dr. Lyle H. Rossiter -

Modern liberalism's irrationality can only be understood as the product of psychopathology. So extravagant are the patterns of thinking, emoting, behaving and relating that characterize the liberal mind that its relentless protests and demands become understandable only as disorders of the psyche. The madness of modern liberalism is a massive transference of neurosis acted out in the world's political arenas, with devastating effects on the institutions of liberty.

James Delingpole -

The Man Made Global Warming industry is a crock, a scam on an epic scale, fed by the world’s biggest outbreak of mass hysteria, stoked by politicians dying for an excuse to impose more tax and regulation on us while being seen to “care” about an issue of pressing urgency, fuelled by the shrill lies and tear-jerking propaganda of activists possessed of no understanding of the real world other than a chippy instinctive hatred of capitalism, given a veneer of scientific respectability by post-normal scientists who believe their job is to behave like politicians rather than dispassionate seekers-after-truth, cheered on by rent-seeking businesses, financed by the EU, the UN and the charitable foundations of the guilt-ridden rich, and promoted at every turn by schoolteachers, college lecturers, organic muesli packets, Walkers crisps, the BBC, CNBC, Al Gore, the Prince Of Wales, David Suzuki, the British Antarctic Survey, Barack Obama, David Cameron and Knut – the late, dyslexic-challenging, baby polar bear, formerly of Berlin Zoo.

J. Edgar Hoover -

Justice is incidental to law and order.

Ayn Rand -

At a sales conference at Random House, preceding the publication of Atlas Shrugged, one of the book salesmen asked me whether I could present the essence of my philosophy while standing on one foot. I did as follows:

Metaphysics: Objective Reality

Epistemology: Reason

Ethics: Self-interest

Politics: Capitalism

If you want this translated into simple language, it would read: 1. “Nature, to be commanded, must be obeyed” or “Wishing won’t make it so.” 2. “You can’t eat your cake and have it, too.” 3. “Man is an end in himself.” 4. “Give me liberty or give me death.”

If you held these concepts with total consistency, as the base of your convictions, you would have a full philosophical system to guide the course of your life. But to hold them with total consistency—to understand, to define, to prove and to apply them—requires volumes of thought. Which is why philosophy cannot be discussed while standing on one foot—nor while standing on two feet on both sides of every fence. This last is the predominant philosophical position today, particularly in the field of politics.

My philosophy, Objectivism, holds that:

Reality exists as an objective absolute—facts are facts, independent of man’s feelings, wishes, hopes or fears.

Reason (the faculty which identifies and integrates the material provided by man’s senses) is man’s only means of perceiving reality, his only source of knowledge, his only guide to action, and his basic means of survival.

Man—every man—is an end in himself, not the means to the ends of others. He must exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself. The pursuit of his own rational self-interest and of his own happiness is the highest moral purpose of his life.

The ideal political-economic system is laissez-faire capitalism. It is a system where men deal with one another, not as victims and executioners, nor as masters and slaves, but as traders, by free, voluntary exchange to mutual benefit. It is a system where no man may obtain any values from others by resorting to physical force, and no man may initiate the use of physical force against others. The government acts only as a policeman that protects man’s rights; it uses physical force only in retaliation and only against those who initiate its use, such as criminals or foreign invaders. In a system of full capitalism, there should be (but, historically, has not yet been) a complete separation of state and economics, in the same way and for the same reasons as the separation of state and church.

Ted Kaczynski -

On law enforcement: If a society needs a large, powerful law enforcement establishment, then there is something gravely wrong with that society; it must be subjecting people to severe pressures if so many refuse to follow the rules, or follow them only because forced. Many societies in the past have gotten by with little or no formal law-enforcement.

On freedom: Freedom means having power; not the power to control other people but the power to control the circumstances of one's own life. One does not have freedom if anyone else (especially a large organization) has power over one, no matter how benevolently, tolerantly and permissively that power may be exercised.